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Conscience (Conscience)

Hector Malot · Bulletin of Miscellaneous Information (Royal Gardens Kew) · 1905

Book digitized by Google from the library of Harvard University and uploaded to the Internet Archive by user tpb.

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Conscience (Conscience)

Malot, Hector, 1830-1907. · The Journal of the Abraham Lincoln Association

"Of the Mazarin edition of The immortals there have been printed twelve hundred and forty registered and numbered sets."

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Sentience, conscience et conscience de conscience

Villani, Arnaud · Cairn.info · 2020

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Conscience politique et conscience photographique

Xavier Nerrière · Images du travail travail des images · 2016

Après de nombreuses années passées à classer et indexer des photographies issues d’archives syndicales, Xavier Nerrière essaie de mettre en évidence l’intérêt, tant scientifique que patrimonial, de la notion d’auto-représentation. Ces images, produites par les salariés eux-mêmes, sur leurs lieux de travail (en situation de travail ou lors de conflits sociaux) et de leur propre initiative, constituent un objet d’étude complexe qui doit être accompagné de métadonnées : qui a pris ces clichés, quand, pourquoi, à quoi ont-ils servi ? Avec de telles informations, les perspectives de questionnement et de recherche sont démultipliées. L’auteur présente quatre cas concrets de militants syndicaux, politiques ou associatifs (les problématiques étant très proches), qui ont accepté de confier une partie de leur production photographique au Centre d’histoire du travail de Nantes et de préciser leurs motivations.

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Conscience absorbée et conscience excédentaire

Rudolph Bahro · Raison présente · 1979

Bahro Rudolph, Bidoit Danielle, Corneille Sabine. Conscience absorbée et conscience excédentaire. In: Raison présente, n°50, Avril – Mai – Juin 1979. Idéologie et media aux U.S.A. pp. 71-78.

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Conscience and Freedom of Conscience

Özgür Heval Çınar · Palgrave Macmillan US eBooks · 2013

The word "conscience" derives from the Latin word "conscientia." In its linguistic origins, the term "conscience" signified shared (con) knowledge (science).1 According to the Longman Contemporary English Dictionary, the conscience is "the part of your mind that tells you whether what you are doing is morally right or wrong."2 Eide and Mubanya-Chipoya, in their report to the United Nations, interpret the meaning of conscience thus: "genuine ethical convictions, which may be of religious or humanist inspiration, and supported by a variety of sources."3 KeywordsReligious BeliefEighteenth CenturyIndividual FreedomReligious MinorityConscientious ObjectionThese keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

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Conscience

House, Erwin · The Journal of the Abraham Lincoln Association

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Conscience

Mickle · The Journal of the Abraham Lincoln Association

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Conscience

Hector Malot · Bulletin of Miscellaneous Information (Royal Gardens Kew)

Roman de Hector Malot lu par Leirisanne (10h). Cette oeuvre est une etude du remords : Un jeune medecin, pour echapper a ses dettes et parvenir au rang social qu'il s'est fixe, tue un vieil usurier pour le voler, croyant ainsi pouvoir regler d'un coup tous ses problemes. Mais il se trouve au fur et a mesure de plus en plus empetre dans ses mensonges et ses problemes de conscience...

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Conscience

Kate Miriam Loewenthal · 2020

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Conscience

A. K. Rogers · The International Journal of Ethics · 1931

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Conscience

The SAGE Encyclopedia of Lifespan Human Development · 2018

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Conscience

Paul Strohm · Oxford University Press eBooks · 2015

Abstract This article considers a Christian view of conscience starting with St. Augustine’s personal crisis in his Confessions. Augustine’s conscience sits at the margins of the self, balanced between interior and exterior. A new emphasis emerges in Protestant views of conscience, including Martin Luther’s emphasis on conscientia mea in his writings and his understanding of conscience. A Reformation view of personal conscience is illustrated in Henry VIII’s frequent references to “my conscience,” and other instances. The clash of personal and collective views of conscience underlies the views of sixteenth-century judge James Hales and Marian chancellor Stephen Gardiner. The evangelically leaning Hales sees conscience as a private matter, a personal secret, unknowable to any other person. In contrast, Gardiner, a Catholic, insists that conscience is a recognizable and unproblematic entity with evident properties that make it easily identifiable.

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Conscience

Anne-Leone · 1936

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Conscience

Sacramentum Mundi Online · 2016

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Conscience

George Herbert · Oxford University Press eBooks · 1633

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Conscience

SpringerReference · 2012

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Conscience

Baten, A. E. · The Portal to Texas History (University of North Texas) · 1900

A typewritten manuscript that was expanded into a newspaper article in the Brownwood Bulletin Newspaper. The text used was Acts 23:1, and it was developed to define "Conscience", its value, and use.

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Conscience

Giubilini, A · Oxford University Research Archive (ORA) (University of Oxford) · 2016

This entry will expound the main features of the notion of conscience as it is used in philosophical discussion, religious teaching and in common language alike. The perspective adopted here will be theoretical, rather than historical. The entry focuses on the Western tradition and some examples are drawn from Christian sources. The entry is structured around four possible, but not mutually exclusive, ways of conceptualizing conscience. These will be preceded by an introductory section outlining the pluralistic, morally neutral and subjective nature of the concept of conscience. The four main aspects of conscience that will be described are the following. Section 2 discusses conscience as a faculty for self-knowledge and self-assessment. Section 3 presents the epistemic aspect of conscience that allows the formation of moral beliefs, distinguishing the different possible sources of moral principles that inform such beliefs. In section 4, conscience will be described as a motivational force or as the source of our sense of duty, which already presupposes a body of moral knowledge or of moral beliefs. Finally, section 5 will focus on conscience understood as the body of personal core and self-identifying moral beliefs which is often taken to be the basis of moral integrity (Fuss 1964; Wicclair 2011) and of our sense of personal identity (Childress 1979). As discussed in section 6, this last approach to conscience is often used with a political function to advocate freedom of thought and action in liberal democratic societies, for example, as explained in subsection 6.1, through conscientious objection to practices that one would otherwise be professionally or legally expected to perform.

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Conscience

Vincent de Coorebyter · Dépôt institutionnel de l'Université libre de Bruxelles (Université Libre de Bruxelles) · 2004

info:eu-repo/semantics/published

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